Thursday, May 30, 2024

What Makes Cussing Bad

The categories:

    All curse words fall into three subjects.
    1. Religion
    2. Sex
    3. Bodily excretion

What is fundamentally wrong with cussing if the words are just a combination of sounds?

    Cussing is not the mere combination of sounds. No one swears who says the words "habitual," "sofa cushion," or "country," even though those words spoken aloud contain cuss words within them, phonemically. So, it really is the intent and denotation of the word that makes it a curse.

How do curse words come about?

    Parents don't want their children speaking of sensitive subjects, the peak of which are the three aforementioned. When parents forbid specific words, the crossing of that line becomes all the more taboo in comparison with other words of the same category deemed less offensive. When this specific prohibition becomes more general and common across a culture rather than just within a family, it reaches a societal homeostasis, and the word reaches an official "bad word" status. I would argue that that is where it enters the lexicon's moral landscape.

Is cussing immoral?

    Yes. The reason this is confusing is because swear words are a moral issue that is actually societally determined. Most moral matters are not. Society could attempt to normalize murder or adultery and codify it into law as acceptable, but because morality is not subjective, we will always intrinsically know they are wrong, unless we abuse our consciences to numbness. It should be noted, however, that that does not make curse words fall into the category of subjective morality merely because they are societally determined. Though anyone might say, "I don't accept that this is wrong," there is a universal recognition within that society that there was a line transgressed, and the individual in question cannot avoid the knowledge that they have transgressed it. Even if placed in a foreign society where no one understood your language, when you cuss, you know you're doing it. And that takes the slightest iota of a toll on the conscience directing one's inward decency.
    Because swearing is societally determined, there are some words that used to be cuss words which are no longer (like crap), there are some that did not use to be cuss words which now are (like calling someone an a**, which used to refer to the animal, but now that it refers to the posterior, it has entered the third category of the three above), and there are some words which are cuss words depending on your region (bloody is a curse in Britain but not America).
    Society is that which has acknowledged certain words as profanities, and that is what makes those words depraved. The truth is in the term: "bad" words. I have asked my students before, "Are bad words bad?" To my shock, they said, "No." I think we've reached a place where the majority of society has imbibed this same delusion to give themselves license to engage in it.

Claim: Cussing doesn't matter.

    Most people today try to act as though cussing doesn't matter. Even the moralist advocates of today often cuss in their talks, from philosophers to conservative pundits to religious leaders. Every example we have before us cusses with regularity, from parents to principals to the president of the United States. But it seems clear that they know it does matter because there is still an effort made to limit children's usage of cussing. Why would there be any objectionability if this were not an issue of morality? Is there a time appointed for this kind of language - namely, adulthood? There is no defensible way to purport that cussing becomes moral at a certain level of maturity. Indeed, I have found to the contrary that stunted maturity correlates with increased bad language.

Claim: Using bad language doesn't hurt anyone.

    My contention is that foul language is not bad for the society, merely. It is bad for the individual. It has a deleterious effect on the psyche. Just as someone can bring their lungs imperceptibly closer to cancer with one cigarette, so can someone bring their probity imperceptibly closer to its end with one curse word. When someone cusses, they send a signal to their subconscious that does the slightest damage to one's scruples. This is a moral act. It is not measurable in the scientific world. That is why people don't believe there is any harm in it. Yet, over a period of time, the effects are clear. How many decent people are known for interspersing profanities between every other word? There is almost an inverse relationship between cussing and decency. Propriety has been flouted in favor of masquerading the expletives as expressions of raw sincerity or "being real." We've seen this in the case of several consecutive presidents now.

What are you so afraid will happen if we cuss?

    The effects of cussing are not immediate. Most think they can continue to use such language and aren't being transformed by it. But that is because it is a slow, imperceptible transformation. That is how all rot works, but this one species of rot is the one being given a pass in our society. The end state of a serial cusser is a lower iteration of their potential self, in integrity. And I believe this extends even to the realm of intelligence. Cussing uses a different circuit board in the brain than language. It is a guttural utterance that zoologists have mapped out in animals as communicating stress or fear. So, for us to use it, we tap into our animal side. Surely the pursuit of decency is to grow in sophistication and civility to the point where we do not tap into our base and animal instincts. That is why we don't condone the practices of pillaging and rape as animals sometimes do.

What do you propose society should do about swear words - make them illegal?

    There should never be a law to prohibit cussing. The right to free speech is much more important. There should be a groundswell movement from the populace that says they don't want profanity to be baked into the culture. Horizontal societal influence is how an ethos is changed, not vertical heteronomic legislation.

Quotes:

    George Washington felt that his army had no right to expect help from heaven if the troops continued to use foul language. He said of cussing, "It is a vice so mean and low without any temptation that every man of sense and character detests and despises it."
    My grandfather was from a more verbally decent era. He always told me, "Profanity is a weak mind expressing itself forcibly."

Friday, May 17, 2024

What Heaven Is Not (An Editorial)

As this is my first editorial, it is principally opinion - not dogmatic assertion.


This is my best description of heaven:

  • You can do everything, which means two things:
    1. Everything is allowed.
    2. You have unlimited power.
  • The color spectrum is infinite.
  • You can explore worlds, realities and times.
  • The bliss of peaceful silence perpetually (and impossibly) coexists with the most beautiful music God could invent: music and silence at the same time, inextricable and ubiquitous.
  • You can create objects, animals (even former pets), adventures, or lower dimensions and worlds, including earth if you want to recreate it for memories' sake.
  • Everyone knows everything there ever was, is, or will be to know.
  • The atmosphere is so clear and refreshing, the earth's fresh air would seem like a latrine by comparison.
  • You can talk and spend time with everyone individually at the same time, including God.
  • Nature is so gorgeously otherworldly, you can be entranced by one scintilla of it for an interminable amount of time.
  • You are everywhere at once.
  • Artworks are interdimensional.
  • Humans are spirits, and everyone's soul feels the highest intimacy equally with each other (Mark 12:25).
    And I suspect the reason God didn't say any of these things explicitly is because they are so far inferior in desirability versus what is actually there that it is insulting to compare them.


     I've been very surprised to find such universal misunderstanding of what heaven must be throughout the entirety of my life. In high school, a friend tried to persuade me of the advantages of hell, asking, "Would you rather play a harp on a cloud forever or be at a giant party where all your friends are?" The misconceptions baked into the question are multitudinous enough to formulate a book of its own. But now that I'm decades into adulthood, even people that believe in heaven and see it as more than sitting on a cloud seem to imagine it in incorrect terms. These are things I'd like to set straight.

    1. Time does not go on forever.

    There is a difference between time forever moving and time never moving. The incorrect notion of eternal time is even in Christian hymns: "When we've been there ten thousand years..." There is no thousand years (Revelation 10:6). Time is absorbed into eternity. There is no progression. Although I believe we can cause things to be in heaven, I do not believe there is cause and effect, as we understand it.

    2. You are not limited in what you can do.

    There are no rules. You have perfect liberty. And you will have powers to do beyond what you can now think. The irony of trying to wrap our mind around this truth and timelessness is that though time is perfectly still and unmoving, our potential activities are not zero but infinity. We can do anything always without limitations. The reason I believe we will be able to create is because we can already create here on earth, to a certain extent - but being in a spiritual realm, there would be no boundaries around our creations. Imagine the kinds of otherworldly places a billionaire can create here on earth using their vast wealth. Is anyone in heaven less powerful than the most monetarily empowered man on earth?

  • Some may contend we are limited in what we can do: we can't sin. Response: we will have no desire for sin; it won't be an option; it won't exist in that dimension. Therefore, we can do whatever we want.

    3. There is plenty of room (John 14:2) but no space.

    I've often heard the incorrect assertion that there will be a long line to talk to Jesus. This imagines a three-dimensional heaven. If heaven is another existence, and God lives there, it is not part of this dimension. Space doesn't work the same way. And with time out of play, everyone can commune even individually, simultaneously. There is no conflict of time or space because neither exists.

    4. We will remember everything about our entire life and can look into the realm of earth.

    Many times, I have heard Christians claim that no one in heaven can look down to earth because that would cause them sadness, of which there is none in heaven. While it's true that there is no sadness in heaven, it's not true that looking at sad things would cause sadness. It is the capacity for sorrow that is removed, not the view into humanity. The Bible's claim is that we shall know even as we are known (1 Corinthians 13:12). How are we known? Completely. So we will know completely - we will know everything. We'll know the history and future of the entire universe and all there is to know about God's realm also.

    5. There is no language as we understand it.

    There is no vocal apparatus nor air molecules to convey sound waves in heaven. Those are necessary elements for our dimension. On earth, we already communicate without words to someone in heaven. Why would we need language once we get there? Unlike earth where prayer bridges the gap between dimensions, every being there in communication will be heavenly, so the "language" will even go beyond the transcendentalism of prayer.

    6. We will instantly know who everyone is.

    When Peter was on the Mount of Transfiguration, he had never seen a photo of Moses or Elijah before. Yet, he knew who they were. He was in a heavenly atmosphere.

    7. Your body is a spirit.

      I used to wonder: if I see my grandfather in heaven will he look like an old man as I knew him or will he resemble his youth? When I grew older, I thought perhaps everyone sees them as they wish to see them. It was not until adulthood that I realized spirits do not have shape. It is the spirit we will see with our spiritual eyes and recognize instantaneously. You have no physical body as you understand it - heaven is where the spiritual is the physical. There are no boundaries. You, as a spirit, are in all places at once.

    8. Your unique human personality is preserved in your soul forever.

    There are no character flaws anymore in heaven, but just as angels have individual names, your core essence is what makes you particularly special. Only sin is eradicated in heaven - the soul is preserved. And your personality is contained in your soul. Everyone's mutual love, just as on earth, will be rooted in your unique individuality.


    Heaven is an extension of God, and we know from what he put in humans that within God is the exploratory, the adventurous, the artful, the beautiful, and the creative. Heaven must be that way, and we must be agents of those attributes. And if there is any other chimerical fantasy that I have imagined which is unsupported by scripture, it is supported by this scripture: "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." 1 Corinthians 2:9.
  • There is nothing too wildly imaginative to describe heaven. There is no description that could be more vibrant, more sublime, or more difficult to believe than the real place which was conceived by the mind of God.

    If I could imagine a better heaven than God, why would I worship him? Christians today seem to imagine the entirety of heaven to be unidimensional, no more complicated than praising God on streets of gold, the sea of glass, and the gates of pearl (which will no doubt be the most rewarding, honorific, and pleasurable thing we will want to do in heaven); yet it doesn't seem to excite many people of today, as if it weren't imaginative enough. As soon as I imagine something that excites me about heaven, one of two things must be true:

  1. That will be in heaven.
  2. Something will be in its place that is so far superior and specifically tailored to me, I would mock my own self to think that I ever wanted the other.

    The three most fundamental things to remember about heaven that we seem never to be told are:

  1. In heaven we are not less; we are more.
  2. Concerning realness, the spiritual is to the physical as consciousness is to a dream, even though in the dream, it seems vice versa.
  3. Heaven is not the highest thing we can imagine. It is the highest thing God can imagine. It is not a place that stretches what we can believe. It is a place that stretches what God can believe.

Tuesday, May 7, 2024

The Man and the Donkey

     We haven't much of a story to tell, being just a man and a donkey, but one thing's for sure: he, being a dumb animal, needs some looking after. It's no wonder his species has become the symbol of brute foolishness to us. I've had him for 25 years, and there are times when I wonder if he's learned anything in all that time.

    I remember once that we had to go to town to get food for the week, and the creek had overflowed into the form of a river that we were obliged to ford. I was ready to go across, but he was so fearful of being swept away by the water - as if I would let that happen. I tried to pull him towards the river, but he dug his heels in and refused to move. I tried shouting, but nothing I did could induce him to change his mind. I was so frustrated. I know they're the apotheosis of stubbornness, and our kind insult each other by calling each other members of their kind, but this was just silly. How does he expect to eat if he gets so narrow-sighted that he can't think beyond what's right in front of him? But that's the way with them - reason plays little role in their actions; just instinct and impulse. That's why I wish he'd just follow me a little easier sometimes. One of us has to think a little farther ahead, and clearly it's not the one who lets fear or whatever other animalistic whim pops into his consciousness decide what course of action he's going to take. Anyway, I sat down with him for a time, and when I thought I'd given him long enough, I walked calmly into the river, the rope pulling him almost incidentally behind me, and this time, he followed. He must have had some confidence instilled in him when I led by example.

    All my frustrations working with him notwithstanding, I have to admit that living with him has endeared him and indeed his whole kind to me. Dispositionally, I'm not really drawn to any of the species of our biodiverse world but my own, of course. But there are some glimpses of goodness I see in him. He doesn't always outwardly emote like we do, but I read a certain tenderness in his base personality. It seems to incline him towards loyalty. Like if he were taken from me and had to work with another - I'm certain he would feel reluctant and unfulfilled with their connection, having already forged a rapport between donkey and human with me. And that gives me a certain fondness for him.

    Plus, there's a hardiness about him. We've been through some rough seasons together. But he never seemed like he was ready to call it quits, ultimately - even when food was scant and our work was hardscrabble. He persevered. And once we'd get through what we needed to, and things were good again, he would always seem insouciant and content, as if the hard times were never there.

    That has taught me one thing about his kind that inspires me that maybe our kind can be that way: he is stronger and can withstand more adversity from life than even he himself has ever realized in his lifetime. He has an aplomb, a poised wherewithal in his intrinsic nature that he always returns to after his moments of obdurate panic, which shows an incomparable fortitude that is I think ineffable, given his brutish weaknesses.

    I truly must admit, as dumb a beast as he can be, as stereotypically stubborn as he always is, as incapable of reasoning beyond his immediate feral drives, he really has some admirable qualities that fill me with awe. And now I think well of his entire kind because of it.

    But what do I know?

    I'm just a donkey.

Saturday, March 23, 2024

Things I Learned And Wrote At Age 34

  • Societal representation is more important than personal or group comfort. And meritocracy is more important than representation.

  • Reaping and atoning for wrongs are not the same thing.
    • Some hope to atone for their wrong by heaping more punishment on themselves, and some try to escape atonement by counting reaping as their appeasement; both are wrong.

  • Most people have lower esteem for the character of God than their mother.

  • If there is no god, your body is your soul.
    • Hell is where your body is your soul; heaven is where your soul is your body.

    • The people with the most complaints about money are the ones with the most of it.

    • Whatever goads you must emanate from the direction opposite the destination. So, the thing that prods you toward God must come from the devil's territory. That is exactly what pain is.
      • Pain is the most direct route to God
        • Nothing brings the walls of our attention to the default setting of the cosmic perspective faster than pain.
      • Pain is God's expression of faith in the world.
      • Pain is the only evil from the moral realm that is not infectious.

    • Immaturity is incapable of calculation.

    • If you're not content as you are, you will not be content as you wish you were.

    • A mind is the same as a hand in this: it is useless when perpetually closed or perpetually open.
      • The only use of an open hand or mind is to enclose around something substantial. The closed one cannot receive it, and the open one cannot retain it.

    • The natural attraction of good is admirability, and the natural attraction of evil is seduction.

    • Formality is the universal language of conduct. Informality is the local dialect.

    • God supplies the air to the lungs of those that curse Him.

    • In science, observation is the instructor. In faith, observation merely plays the role of confirmation.
      • Therefore, science favors empiricism, and faith favors existentialism.
      • Neither the method of science nor faith is superior to the other because they each measure different things.

    • Satanists do not believe in Satan.
      • Satanists define Satanism as self-worship.
        • Some theologians believe there to be an anti-trinity, diabolical in essence. I have heard it theorized as the dragon, the beast, and the false prophet. But given the Satanist mindset, if an anti-trinity exists, perhaps it is merely the id, the ego, and the super-ego.

    • Conservatives stand for what is. Liberals stand for what should be.

    • Miracles do not produce faith.

    • The reason jokes have a "rule of three" is because two points are the minimal requirement to draw a line. Once a trajectory can be calculated, the third point is placed elsewhere to subvert the expectation. That is what a joke is, in essence. So two does not provide sufficient pretext, and four is superfluous; hence, the rule of three.

    • The absence of gratitude is entitlement. The opposite of gratitude is resentment.

    • Happy people are too busy living life to put it online.

    • You can worry monsters into existence.

    • Reactor is an anagram of creator. This speaks in a way to the telos of mankind.

    • The function of a lie is to do whatever is necessary to elude consequences after gorging yourself on whatever you want.
      • That is how you identify a lie in yourself that has been disguised with justifications.

    • In the battle of logic vs. emotions, logic is simultaneously the stronger of the two and the one that loses.

    • The value of being well-read is that the more you immerse your mind in great literature, the more frequently its wisdom presents itself to you in life's quandaries.

    • "For Christians, this present life is the closest they will come to hell. For unbelievers, it is the closest they will come to heaven." - Randy Alcorn

    • Science and religion have the same problem: its injudicious acolytes take their particular interpretations of its truths as the only acceptable conclusions.

    • The reason we must honor our father and mother even if they are dishonorable is that the institution of parenthood transcends its human instantiations.

    • The trials of life are where the devil's and God's plans align. It is their intended ends that differ.

    • God can only be as much to you as you take Him for.

    • The first ingredient for a bad human being is ingratitude.

    • God is no respecter of persons, but He is a respecter of character.

    • Risk is the way out of despondency.

    • Discipline is the substrate of all virtues.

    • God's expectations are always above mankind's head and within his reach.

    • Even in secular society, the institution of marriage was always supposed to be the answer to the problem of the permanency of sexual intercourse's effects, both natural and psychological.

    • Lessening of responsibility cripples the spirit of exertion.

    • Most people see love as a quality of God, but it is not. It is the quiddity of God.

    • The one time ghosts are more real than the physical world is when regrets haunt the pleasures of the present.
      • I am not friends with these ghosts, but they like me very well.

    • Lust is latent adultery. Hatred is latent murder. Covetousness is latent theft. Selfishness is latent rebellion.

    • Accurate valuation of the human soul is what prevents hatred.


    • Morality is the description of the internal struggle between the animal man and the rational man.

    • One hundred people with the same spirit will exhibit that same spirit one hundred ways.

    • Every evil can be traced back to selfishness.
      • Selfishness manifests evil in five forms: malice, avarice, hedonism, pride, and negligence.

    • The two ballasts that achieve goals are planning and determination. Where one of these lacks, the other must compensate.

    • A person's dangerousness is measured by how far their influence exceeds their wisdom.

    • Even a dog is due respect.

    • Everyone dies with false beliefs.

    • The spirit of a lie is a hitchhiker that loves to hijack the vehicles of facts.

    • A parent is an equalizer. There are things that scare children that shouldn't and things that don't scare children that should.

    • Charity lives in the benefit of the doubt.

    • Religion is like a body. Religion alone is a rotting corpse, putrefying and spreading disease to all it touches. It is fit for nothing other than to be buried or cremated. But if a vivifying spirit animates religion, it will cause it to become the source of every human benefit.

    • People are so blind to their own faults that if after death everyone received the recompense of what they claim to believe, the same number of people would stand condemned as if by objective standards.

    • Bitterness is stubborn adherence to the hope of a better past.

    • Self-control is the entire aim of child development and the entire key to independent thought.
      • There is almost perfect correlation between self-control and intelligence.

    • Greed is the opposite of gratefulness.

    • Holiness is absolute. Virtue is progressive.

    • Nothing in nature exists alone.

    • The more you give away kindness, the more you can't get rid of it.

    • Spiritual theophany transmogrifies sin.

    • An unhappy person, which is the same as an ungrateful person, is someone who keeps a good record of the times life did not go their way and forgets to register the times it did.

    • All graces flow through humility.

    • The most destructive measures are too profound for bloodshed.

    • You see the world through the lens of yourself.

    • The only contribution a human can make in the realm of light is shadow. The best way for us to disseminate light is to stay out of its way.

    • Your father is your first god.

    • Marriage is life's amplifier. This is why a good marriage is always preferable to singlehood, and singlehood is always preferable to a bad marriage.

    • Two atheists are more likely to produce a religious child than two theists of differing religion.

    • Grateful people and humble people have this in common: they never say, "I deserve..."

    • U n' I. That's how unity starts.

    • Whenever you feel disdain for someone, it is not the person you detest. It is either the devil inside them that you despise, or it is the devil in you doing the despising.

    • If the man is the head of the home, the woman is the heart.

    • Mercy and Mother Nature have never met.

    • The more medicated one needs to be to get through life, the less his credibility for life advice. One who can bear the mental toll of life rawly has been empowered by a proper perspective.

    • Joy is a source. Happiness is an effect.

    • Volatility in a personality is the indicator of misconstrued identity, and constancy is the sign of authenticity.

    • Tackiness is to the physical world what complaint is in the world of values.

    • The beauty of a soul is measured by humility.
      • Outward beauty is easy to perceive and difficult to measure; inner beauty is difficult to perceive and easy to measure.

    Wednesday, March 22, 2023

    Things I Learned And Wrote At Age 33

    • People who know you don't cancel you; people who don't know you do.

    • Hollywood is comprised of people who would condemn a man for watching a couple engage in the most intimate act through a glass window and in the same breath engage in the same activity specifically for millions to watch through a glass screen.

    • The opposite of peace is anger.

    • Precedent is good, but principal is better.
      • Precedents merely guide, as the many stars do; but one principal, like the singular sun, easily outshines and obscures them all.

    • You can get the meaning of someone's words with divided attention, but you can only get the spirit of what they say with full attention.
      • Attention is expensive. That's why you pay.

    • Any god is known by its servants.

    • Injudicious defenders do more damage than the offenders.

    • There is no moral difference between the way you treat your future self and another person.

    • Your words are bullets that fit perfectly into the firearms of your enemies.

    • The more you know yourself, the more patience you'll have with people's faults.

    • The definition of an archetype is the most extreme example of something. The greatest superficiality of our day is when those who have grazed the border of suffering attempt to style themselves as an archetype.

    • One of the most immature things you can do is point to another's fault to excuse your own.

    • Unbelief is the parent of sin.

    • Nobody is a more appropriate and capable judge of you than your younger, more innocent self.

    • Let acts redefine people rather than people redefine acts.

    • God uses the outer to refine the inner

    • A smart person can show you the way out of your ignorance. An intelligent person can show you the way out of your flawed thought processes. A wise person can show you the way out of your convoluted issues.

    • There is only one reason humans cry: when we sense the greatness of a thing. This is true of the negative and the positive.
      • One sign of maturity is that you properly only cry over the great things.
      • The immature improperly sense greatness in trivial things.

    • Nature is God's instrument. Humans only might be. That is why I sooner submit my wellbeing to the whim of nature than men.

    • Bias can be detected in how begrudging you feel about changing your opinion.

    • Genuine divine inspiration is not omniscience. There is room in it for limited human perception and expression.

    • No one knows how much they have failed to consider along any issue.

    • There are people in hell who would love to come back and have your problems.
      • There are no timeouts in hell.
      • The most recent person to enter eternity has been there just as long as the first.

    • The price of your heart is your mind
      • If you give your heart to something and lose that thing, you will lose your mind with it.
        • Give your heart to what you are least likely to lose.
      • Whatever your heart is set on your thoughts will be bound to.

    • Every biblical contradiction is a Hegelian dialectic.

    • It is necessary for evil to exist in the world and come upon every life because if you don't interact with it, you become it.
      • Shadows are how the brain understands the way an object moves through an environment.
      • Evil frames the borders, demarcating the path we ought to walk.

    • The worst penance to pay for a wrongdoing is nothing. The human constitution is not built to withstand the toll of nothing. It is the hardest on the soul.

    • You can't avoid being attracted to a light when you're in darkness.

    • Men of deeds are usually more valuable than men of words. This is because most men of words are not men of their word.
      • A man of words who follows through is of equal importance as a man of deeds because men of deeds move the world, but men of words move the minds of men.

    • Health is a negotiation of stability. There are two unhealthy extremes: amorphism and inflexibility.
      • This is applicable to the physical, mental, emotional, and spiritual.

    • The divergent from a pattern do not negate the pattern.
      • If anything, they tend to highlight the pattern.

    • Respect is to a man what love is to a woman. And what respect and love are to a man and woman, respectively, is what faith is to God.
      • This is one explanation for the hiddenness of God.

    • The correct way to converse and especially disagree is in the spirit of mutual ignorance.

    • Omnipotence can do nothing in the face of unbelief.

    • Disease is the thief of identity.

    • A hard heart will not accept, but a hard head will not even hear.

    • The role of the present is to act as a transducer converting the potential of the future into the permanency of the past.

    • Identity is biologically rooted and socially negotiated.

    • There are two affronts to women's liberation: suppression and exploitation. Any that contribute to the sexualization/objectification of women (even if self-inflicted) are no more progressive than the religious groups that subordinate them.

    • The mind is the battleground of the soul. The heart is the walled city. The body pays the taxes of the victor.

    • The atmosphere is a filter that distorts the view of heaven from earth.

    • Alcohol and bitterness are equivalents in the physical and metaphysical world, respectively.
      • It started as something salutary that was either neglected or intentionally wrested into poison.
      • It is pleasing in the short term but toxic. The draw is nearly irresistible, and those concerned with their health learn to deny it.
      • It is embraced under the assumption of personal liability, but the family is inevitably affected.

    • If you don't get under the spirit of something, you won't enjoy it.

    • Each of the five senses in the realm of science has an equivalent in the realm of values.
      1. For sight, we have insight.
      2. For hearing, we have understanding.
      3. For feeling, we have emotion.
      4. For smell, we have discernment.
      5. For taste, we have preference.

    • You can make inroads of unity with those who will not listen merely by being the one who listens to them.

    • Those who are powerless to effect change and are therefore subject to the caprice of the powerful are the metaphysical instantiation of the temporally poor.
      • Thus, any government that does not heed the vox populi is guilty of neglect to the poor.

    • God is as small as he is big.

    • Perhaps the greatest virtue on earth is the ability to be hurt without accepting the relief of validation.
      • When you open your mouth to speak (for the purpose of validation), your superiority over the situation leaves out of it.

    • The difference between happiness and joy is that happiness is exclusively either given or received, but joy is always bidirectional.

    • The greatest gift a parent can give to their child is siblings.

    • I never met a financially stable Christian that didn't tithe.

    • Response is the root word of responsibility.

    • Unwise young people typically turn into unwise old people.

    • Faith is fearlessness.

    • Joy is an underlying fountain supplying positivity from beneath. Happiness is the purity of the surface waters. Life muddies the surface waters. If the spring is unimpeded, the muck will be carried downstream.

      Friday, March 3, 2023

      A Tale of Two Trains

           Over a precipitous ravine ran two train tracks. One, majestically built up by strong and intricate wooden framework, extended straight across the ravine (called Mavet), sure and sturdy. This was train line A. The other, train line B, abruptly ended at the opening of Mavet Ravine, leading to an inevitably cataclysmic fall off the cliff. This second train track was intended to be a facsimile of the parallel train track. The declared intent was for one track to intersect with the other, but it required approval from line A's owner. Each owner was the designer of his track. The owner of line B had no jurisdiction beyond the Mavet ravine. He solicited the permission necessary to join tracks but was denied - and with good reason. He had murdered the only two sons of the owner of line A.


          In the county of Samay, there lay a large, well-populated, rural hunting town named Ard. The disaster of centuries was on the brink of occurrence for the entire county because, as newspapers everywhere were warning, geological data indicated an imminent and inevitable earthquake of great magnitude; and every indicator led seismologists to believe it would very likely have its epicenter directly under the neighboring volcano that towered over the town and had not erupted for many years. The lava from the predicted eruption was projected to cover all of Ard, and the burning ash was expected to consume and pollute the entire Samay county. Every source of news dripped with stories of the impending doom, and the townspeople were, for the most part, in a frenzy, preparing to move. There were a number of deniers who felt the entire matter was a governmental conspiracy to excite unrest and create havoc. These refused to make any preparations. But the majority sought to flee the town. However, in this rural area separated from the rest of the land by the largest gorge on the continent, Mavet, there were no vehicles that could lead out of the county - except two. Two trains.


          The terrain of Samay was a very long peninsula, the point of which was the volcano of interest, Mt. Panduan. Directly abutting Mt. Panduan on the inland side was Ard. Moving inland from Ard, the county of Samay stretched for many miles all the way to Mavet Ravine. The two train tracks with their many stations were an impressive architectural feature of the landscape as they covered the entirety of the county, which was the second largest on the continent. On the far side of Mavet Ravine, there was only one more train station: the last stop of line A. That was the beginning of the famously paradisiacal county (and the largest on the continent): Hortus.


          The time of the anticipated volcanic eruption was near. The news called for all remaining citizens who were going to leave to go to the Ard train station as the last trains were leaving, not to return. Some stayed behind, unbelieving. Some left.


          An elderly woman stepped onto the train platform that straddled lines A and B. It was a simple station with only two signs: one over the entrance of line A which read, "No weapons," and one over the entrance of line B that read, "No limitations." The woman was headed toward the area of the entrances when a young man called out, "Excuse me, ma'am!" As she turned, she saw a dashing gentleman who couldn't have been more than twenty years old eagerly approaching her. "I had to leave everything behind so quickly, I didn't have time to look into which train is cheaper. Would you happen to know?" he inquired. "Both are free," replied the woman. The man looked puzzled, "How is that possible? And which one should I get on, then?" Without hesitating, the woman grabbed his hand and spryly led him toward the entrance to line A as she answered, "This one."

          The man, following along, glanced at the sign hanging over line B before seeing the one over line A. He stopped and protested, "Wait, I have two guns with me." The woman stopped and replied matter-of-factly, "Throw them away. You won't need them where we're going. Hortus has a crime rate of zero percent, you know." "But I'm attached to them," the man insisted, "They belonged to my father and his father. Besides, line B has no limitations. Isn't that clearly the better option?" The woman replied, "There are profound reasons for which line B ought not even to be an option. I can explain it to you, but the train is leaving, and there's not another one after this. It's your last chance to get out of town."

          The man was torn. He truly was attached to the pair of pistols he had inherited from his family. But there was a wisdom and certainty in the woman's voice that he trusted. And since the whole town of Ard was about to be destroyed, he succumbed to his own reasoning that his weapons' fate should properly share that of his hometown; he threw his firearms in the garbage bin and walked with the woman onto line A. No sooner were the guns disposed of than the pilfering arms of a passenger of line B fished them out and boarded his train.


          As the young man and old woman settled into their train seats opposite each other, the woman asked him, "Have you truly never known anything about the construction of these railroads?" The man answered, "No. And are they two railroads? Isn't it two lines of one company?" "No," the woman gravely replied, "They are very different.

          "The founder of the train you're on has a very sad story. I knew him from a young age and was well-acquainted with all the happenings of his life. He had a son once: his pride and joy. The boy was obsessed with trains, you see, and his father was inclined to encourage the boy to live out his dreams. The boy said he wanted to have his own railroad one day. But he never even lived to see adulthood." The young man sympathetically commented, "Oh no...Disease?" The woman shook her head, "Much worse. There came a man, one day, out from the woods to the father's property where the young child was playing with one of his model trains. This man was carrying a hunting rifle; he approached the boy from behind and shot him in the back of the head." The young man's jaw dropped in horror as he gasped slightly, "No! How could...why? What was the motive?" The woman mused seriously, "I think most of us like to believe there's some good in everyone, and we try to see it in them. But this man...he's made of something different. Twisted in the mind, twisted in his soul. You know how some people just like rock-climbing? And some people just like singing? This man - he just likes killing. Age means nothing to him. Love means nothing. Life...well, that's his game. We come from a hunting town, and his prey isn't fulfilling to him unless it can feel."

          The young man asked frantically, "Was he not apprehended? Charged? Locked up?" The woman replied, "When you have the power and influence he does, you can get all the people you need to cover up whatever you want." "All the people?" queried the man, "What kind of influence does this murderer have?" The woman candidly said, "My dear young friend, the murderer is the mayor of our town of Ard." Again, the young man found himself agape, "Our mayor?!" The woman explained, "When corruption is suffused through every level of government, evil deeds are easy to exonerate and cover. Sadly, that's only the first half of his story.

          "The bereaved father had another son. Being immeasurably heartbroken from the death of his first son and wanting to tend to all matters of life and death, he took out the most expensive life insurance policy he could possibly find on every member of his family; he paid heavily into it. He only had two dreams left: to build a railroad in honor of the desires of his deceased son and take his family away from the town of Ard. To leave Samay wasn't much of a possibility in those days, you know, what with us being cut off from the county of Hortus by Mavet Ravine. So, he hoped he could build a trestle long enough to span the gorge and so fulfill both his remaining dreams. The father invested all the money he could into laying railroad tracks all through his second son's life. Now, this second son lived to be older than you. But even though our nefarious former mayor had taken countless victims in the years after the father's first boy, he returned back to the father's territory. This time, emboldened by his long history of successful massacres, he shot the second son, not from behind, but in the face." The young gentleman's eyes welled as his gaze conveyed his rapt attention to the story. "The father, filled with indignation and hurt toward the mayor, determined then that if he had no sons to remove from such an unjust and corrupt town, he would take the town's entire population out from under the mayor's jurisdiction. He was granted a life insurance payout for the death of his second son that made him the richest man any of us have heard of. He used the wealth from that son's death to build the trestle over Mavet Ravine.

          "It was around the time the trestle was being finished that the first reports of an expected earthquake and volcanic eruption were sent out. The mayor, who had witnessed the building of the entire line A railroad and knowing that he would never be welcome on it, decided to make his own railroad. He built all the way to Mavet in a very short time, but his political sway ended in that region, and so did the funds sufficient to construct a trestle." "Wait," interrupted the man, "How could someone even on a mayor's salary make enough to build that much track in a short amount of time?" The woman replied, "He increased taxes to put the burden on his citizens. The people of Ard paid dearly the tolls required to build line B. Anyway, the twice-bereaved father had bought up the narrow strip of land surrounding his railroad track all the way to Hortus, and when the mayor petitioned a junction of the tracks, he was, of course, flatly rejected." "So where does line B lead?" asked the man. "To the bottom of the Mavet Ravine," answered the woman. "It was never finished. You see why I pled with you to relinquish your guns at the station?"

          The young man conjectured, "Hold on. Is that why that's the rule to get on this train? The owner of the line is scarred by the memory of what they did to his children?" "Oh goodness, yes," affirmed the woman, nonchalantly. "Can you imagine allowing on your own property the thing that ripped everything from you? He is now positively disgusted by all weapons. Can't abide the sight of them. That's why, as badly as he wants everyone to take advantage of his line, he couldn't stomach the allowance of the things that occasioned the death of his children. He understands why the town is so attached to them - it's how they made their living; but that's another reason he wanted to leave. He felt there was a better life for everyone to make for themselves if he could just get them to Hortus."

          Just then, the train slowed to a stop. A train attendant called, "Hatia Station!" The young man asked the attendant, "Sir, what's the last station stop before Mavet Ravine?" The attendant answered, "Hatia Station." "This is it?!" burst the young man, "So the next stop is Hortus?" "Might be," the attendant said curtly, "Every station is named Hatia station. So, your guess is as good as mine."


          While stretching his legs on the platform between the trains, the young man eyed line B with almost a disgust in his heart, thinking of the man who owned it. He wondered if people knew under what conditions it was built...or where it led! The terror of the thought of all those people plunging off the edge of a canyon suddenly hit him. He looked through the windows of the stopped line B train filled with masses of people laughing and cavorting carelessly; then he looked at line A and saw everyone sitting still and composed. He noticed that there were very few on his own train compared to the droves on line B. He thought he should at least warn some people on the platform now that there was a chance to switch trains. He hesitated but then spoke loudly, "Hey everyone!" Most of the people stopped and turned his direction. Most were visibly carrying weapons. "I've just learned something about line B, and I wanted to warn you that you're all headed off a cliff. It might be the next stop." The majority groaned in annoyance and went back to their former activity. Several contested, "That's the oldest wives’ tale of the bunch." "Another alarmist!" "Such a tired cliche." "Why would anyone decide to build a track to nowhere? Ridiculous notion!" Surprised but not yet deterred, the young man started to speak to passengers individually. Some threatened him with knives, and some waved him off. The civil ones' responses were substantially similar; it was always something to the effect of, "I believe what you're saying, but I really like the free-flowing atmosphere of this train. I want to have a good time. I'll switch trains at a station farther up." And when the man would try to plead, "But how do you know this isn't the last stop?" they would become frustrated with him and tell him to mind his business. A call was made to get back on the trains or be left to the whim of volcano ash. Several people left line A to join line B. The man, boarding his train, looked back one last time and saw a young teenage boy also looking back from line B with a tinge of sadness in his eyes. The doors closed, and the trains were off.

         

          "Hatia Station!" People filed out of both trains.

          Quite a few stops had gone by. Each one turned out not to be the final one. Each one saw the transfer of passengers from one train to the other. Each one was Hatia Station. The young man had been watching line B through the windows on each leg of the journey and scrutinizing them at every stop. He noted the joys of frivolity in everyone's demeanor. He looked at those on his own train, stop after stop, and couldn't help but notice the dullness everyone seemed surrendered to. Why couldn't they at least be having a good time? He noticed a preponderance of women on line A and wondered if there was something unmanly about his chosen mode of transportation. He felt the deficit of brotherly interaction, and there was plenty of that to be had on line B. He also thought of how people had responded to the words he repeated from the old lady. He had had plenty of time to think about how he had only heard one side. What if the old lady was crazy? He didn't think it was worth the chance of tumbling off a ravine if he was wrong. Still...others had said they would switch trains last minute, and so far they were doing well - certainly enjoying themselves more than him. He considered whether that might not be a bad tactic. As he paced the station platform, he saw the boy whom he had noticed at the first station stop. He was slowly walking as if transfixed by the train on line A. The boy pulled two pistols out of the inside of his jacket, letting them drop on the platform planks and continued walking slowly onto the line A train. The young man, watching, felt mixed feelings. His doubts were quite serious about whether the initial story he had been told about line A and its owner were true, but he couldn't help but feel a modicum of admiration and happiness for the teenager. He turned his eyes back to the guns on the ground. They were familiar. He picked them up. They were his. It was fate, he thought. This was his last opportunity to cherish what he always used to have before. He walked onto line B, resolved to change trains at the next stop.


          The old lady who had spoken with the young man watched him board the other train and whispered to herself, "If he only knew who the conductor was," under her breath just as the teenage boy found himself in the seat across from her. A few minutes into the ride, she commented, "You're awfully quiet." The boy replied sheepishly, "I'm taking in the atmosphere." "I didn't know there was much atmosphere to take in," joked the woman.

          Noticing, as the recently departed young man had, the high ratio of women to men, the boy had the wisdom to ask, "Why do more women ride this train than men?" The elderly woman sighed, "Women are more sensible about certain matters - gentle, trusting, and more apt to be peaceable. Men are more prideful in most things. It's hard for them to relinquish means of protection and vengeance, such as weapons. They want to take the reins of their life. So, it's hard for them to obey even one regulation that is not self-imposed." "Well," the boy replied, "I thought it was boring and stale over here when we all first got on our trains, and I liked the party feel the other train had. But everyone turned out overly possessive and protective of themselves on the other train. Suspicions and tempers got so high, I saw multiple people get shot between every stop because there's no trust. So, most everyone is scrambling to arm themselves to feel safe, but they're all on edge. So, it's like...you're free to enjoy yourself however you want, but anyone that noticed any of the danger always had a little worry in the back of their mind the whole time. So, I couldn't really enjoy it anyway." The woman half-smiled in approbation of his insight. "But when I looked over here," he continued, "I saw the atmosphere for what it was. Not boring or stale...peaceful. Relaxed. Unworried. I wanted that."

          Then, more earnestly, the boy asked, "Why are there so few people in general on this train?"

          The woman replied, "I'm sure the owner of this train has the same question."

          The scenery suddenly changed. There were no trees. There were spires of rock formations. There was no surrounding grass. There were underlying canyon walls. There was no second train.



      Author's note:

      This story was written in answer to the question, "Why would a loving God send people to hell?"

      Answer: He does not. It was only the intended destination for the one who killed his two sons.

      How unreasonable would it be for the passengers of line B to blame line A's owner for their destination?


      Ard is the Arabic word for Earth.

      Samay is the Hindi word for time.

      Panduan is the Mandarin word for judgment.

      Mavet is the Hebrew word for death.

      Hortus is the Latin word for garden.

      Hatia is the Swahili word for conviction.

      Monday, January 23, 2023

      Three Branches of an Individual Life's Government

          The theme of three branches of government arises in a multiplicity of places throughout the world and history. The Church of Latter Day Saints holds that the constitution of the United States is a divinely inspired document, and thus its three branches of government were ordained by God Himself. Most Christians do not hold that Mormon belief, but the Bible does seem to indicate God's government as having the same three branches as the U.S. government:

          "The Lord is our judge, the Lord is our lawgiver, the Lord is our king." - Isaiah 33:22.

          Even Islamic societies, which were formerly known for their dichotomous government (sultan and ulama), today acknowledge and practice three branches of government.

          I have before proposed that humans are triune in nature, but I do not believe the human triumvirate acts as the governing body over an individual's life. I rather see the trine of time as the source of personal government - or rather, the iterated being in all three places of time.

          The human individual's government is laid out thusly:

      1. Judicial branch: past self
      2. Executive branch: present self
      3. Legislative branch: future self

          Some would probably contend that the legislative and judicial branches are reversed: that the future self is what judges its antecedent, and the past self lays out the groundwork and rules. I believe that is a misconception of each. Regarding the future, what people are confounding is the fact that their present self constantly judges their past self. As far as the past, I need only affirm that the former self is too naive to articulate the rules of life.

      1. Concerning the judicial branch, I am contending that, in the proper order of things, the past self judges the entirety of the being. Youth is known for idealism. The mind is less encumbered with details of technicality and more possessed by the spirit of rightness. As we age, we tend to use technicalities and sophisticated reasoning to excuse what we used to condemn. Thus, almost every human becomes self-righteous through artful lawyering. What would have kept the majority of us on the strait and narrow, so to speak, is accountability to our former self's ideals. When we know our younger self would not approve of what we've become, we have erred. That iteration of our being is the safest to trust because, being the most innocent, it judges purest.
      2. With respect to the executive branch, the present self is what chooses everything about what you do. The present self is the avatar of action. The future and past have no relationship with action. That is why your current self is the executor of your life.
      3. In regards to the legislative branch, it is incumbent upon us to meditate so intensely on what our older self's reflective viewpoints will be that it is as if our future self is our own personal sage and guide, teaching us the principles that would keep us out of the metaphorical mire. The future provides the proper perspective which legislates optimal action.
          Each of these iterative bodies becomes politically corrupt when it takes on the tasks of the other. The past self that legislates for the future sets up parameters for a world that should be - not the world that is. The present self that acts as judge of the past constantly lives in regret and sacrifices the capacity to maximize potential. The future self that executes decisions for the present isn't actually real because the landscape of the future is always shifting contingently on the present - so the choices made are for a reality that is likely not to end up occurring.

          Every time a person makes shipwreck of their life, it is due to a delinquency, a transposition, or a wresting of these governing branches.

      Wednesday, March 23, 2022

      Things I Learned And Wrote At Age 32

      • You could not possibly feel grief if you were not first given something wonderful you did not deserve.


      • Cosmetic makeup is for the superficially minded because the mature mind can only regard it as meretricious.

      • When you forgive someone, you are no longer able to blame them for how you feel.

      • The three excellencies of the mind:
        • Intelligence: the ability to manipulate abstractions rapidly
        • Smarts: quantity of knowledge
        • Wisdom: timely appropriation of knowledge

      • Human beings are reverse mirrors.  That's why it matters what you look at.

      • Everyone cares about your talents if they uncover them.  No one cares about your talents if you uncover them.

      • Forgiveness is not related to trust.  Forgiveness is a heart issue.  Trust is a mind issue.

      • There are those who prepare for life and those who live.
      • There are those who prepare for death and those who die.

      • The truth most likely to save your life is that the problems that seem most unfixable are still fixable.

      • Exercise takes care of the body, which is external. Study takes care of the mind, which is internal. Prayer takes care of the soul, which is eternal.

      • When you know a little about someone, you appreciate them.  When you know a lot about someone, you take them for granted. A great challenge of marriage is to know a lot about someone and still properly appreciate them.

      • Consistency is a virtue so useful it can even be profitable in error.

      • Humans are like the moon:
        1. They have no glory of their own. They can only reflect what was given to them.
          • The ones who reflect no glory are they who dwell in earth's shadow.
        1. They are only partially visible depending on the perspective of the viewer.
          • You have to stay with them through a whole season to see all their aspects. And even then, you haven't seen 50% of them, which is their dark side.

      • The only morality of modern society is social acceptability.

      • The solution to victimhood is not vindication for what you don't have. It is gratitude for what you do have.
        • Vindication requires another to change. But gratitude is within your own capability.

      • In the relationship between God and humans, God is always the first to take a leap of faith.

      • The ones who need safe spaces to speak without judgment are the people whose mind you want to change.

      • You should not like your beliefs.
        • A belief must always be based on alethiology, not preferences.

      • You cannot expect God to care much about that for which you care moderately.

      • Horizontal light blinds. Top light illuminates. Be careful thinking you're enlightening others. Let providence do it.

      • Jonah of the Bible was a racist.

      • The difference between belief and faith is that belief is expressed in words, and faith is expressed in actions.

      • The main difference between the ethos of the ancient world and the ethos of today is that today men have to be taught how not to judge God.

      • The monster under the bed is of no concern. It's the monster on top of the bed that should worry us.

      • The brain is the only thing that learns itself with itself; and the heart is the only thing that hides itself from itself.

      • When you become useful, you also become dangerous.

      • A happy person doesn't know how bad they have it.

      • I used to believe humanity's greatest weakness was forgetting, but without the capability to forget, life would be irrecoverable trauma.

      • Faith is nothing more than the shedding of the notion that God is bad at His job.

      • I'm stupider than I should be. And so are you.

      • For those in hell, atheism is literal: God does not exist.

      • You can tell the depth of a person by what bothers them.

      • Other than sex, ignorance is the easiest thing to sell.

      • At any given moment, your life could be better, but at every given moment, you don't know how good you have it.

      • Being single is easier than being married. But being married is better than being single.

      • I find that faith has less to do with belief and trust and more to do with cultivating a relationship.
        • More so than belief, the ultimate etymology of the word faith is loyalty.

      • Of the Trinity: the Father is eminent, the Son is imminent, the Spirit is immanent, and none of them is emanant.

      • People tend to think of holiness like knowledge: there is an infinite store of it in God, and humans are always trying to attain unto as much as we can, though always falling infinitely short. This is wrong. You cannot grow in holiness. Holiness is more like innocence: you either maintain it or you lose it, but you can't gain it, though it can be miraculously bequeathed.

      • The mental health of a generation is predicated on how they handle boredom.
        • Boredom is the cultivator of creativity.
        • Boredom is the easiest path to face your personal demons, because your mind quiets down enough to hear them.

      • Perceiving those who have your best interests at heart becomes significant once it's apparent that not everybody actually does.

      • Knowing much is better than knowing nothing. And knowing nothing is better than knowing little.

      • God never prohibits anything that is useful.

      • The right thing in the wrong spirit is the wrong thing.

      • Whenever you justify yourself saying, "At least I don't..." you worsen the condition of your soul and the world by the end of the sentence: your soul because you're excusing something you shouldn't accept in yourself, and the world because you are disseminating opprobrium with no call or expectation of redemption.

      • People who convert to Christianity learn God from the inside out. People who are raised in Christianity learn God from the outside in.

      • Faith is not contingent upon requests. Requests are contingent upon faith.
        • Faith must not be affected by expectation because our judgment is what sets the expectation, and human judgment is tainted by a limited frame.

      • Do not look through anything at reality. Look through reality at all things.
        • Never look at an "is" through an "ought."

      • Your last hope should be your first recourse.

      • It is as easy to see privilege in others as it is difficult to perceive hardship in them.
        • The exact reverse is true when analyzing oneself.
        • This is why nobody should speak about others' privilege as if they knew how much internal struggle accompanies it. It is also why no one should discount their own privileges when apprized of it.

      Wednesday, July 21, 2021

      The Odd Points Of Agreement Between Evolutionists And Bible Believers

          Some people try to make evolution and biblical text compatible, but it does not seem anything more than shoehorning one into the other to force this unnatural cohabitation. A good example of this incompatibility would be the formation of the sun. The theory of evolution places the formation of the sun prior to the earth, and the Bible does just the opposite. Some try to say the days of creation were long periods of time, but if the biblical text is true, each long period of time would still consist of a morning and a night. So, we'd be left with millions of years of light followed by millions of years of darkness, which means no plant would survive. It seems clear that both viewpoints cannot be true.
          However, to clear up which is true and which isn't is not the goal of this post. In studying both sides of this extensively, I've been fascinated by the completely arbitrary mutual points of agreement each side comes to, and it seems nothing more than a coincidence that they have both made reference to such specific, similar factoids.  The purpose of this article is merely to lay them out.

      1. Humans' advanced knowledge is the reason women have pain in childbirth
      • Creationism holds that Eve's choice to eat the forbidden fruit gave her new knowledge: knowledge of good and evil. God subsequently cursed all females to have pain in childbirth. So, the reason womankind suffers in labor is because of the advanced knowledge of the human race.
      • Evolution holds that when humans diverged from chimpanzees, they evolved a larger brain to allow for greater intelligence, e.g. capacity for speech. A bigger brain naturally necessitated the evolution of a larger skull. But the woman's anatomy has yet to catch up evolutionarily - therefore, while most primates give relatively painless births, humans are tortured by the larger infantile skull. So, the reason womankind suffers in labor is because of the advanced knowledge of the human race.
      2. Snakes and fruit are the direct reason for our advanced vision
      • Creationism proposes that in Eve's temptation by a serpent to eat the forbidden fruit, the fruit was pleasant to her eyes, and after she ate it, her eyes were opened. She could see things she never saw before. We extrapolate the same for Adam - both at the hand of the serpent. While this perhaps refers more to insight than eyesight, the following can still be stated accurately within this paradigm: Fruit and snakes are the reason for humankind's advanced vision.
      • Evolution proposes that humans evolved color vision apart from our prosimian relatives specifically because it was advantageous in discerning ripeness. To eat unripe fruit is detrimental to health, and as such, we evolved color vision to detect its edibility. Additionally, the lower half of our vision is much better than the upper. This is owing to how many of our mammalian ancestors all the way through chimpanzees were hunted by snakes lurking below. Fruit and snakes are the reason for humankind's advanced vision.
      3. Expanding universe
      • Evolutionary astronomers note that there is a red shift in the spectra of starlight, indicating that everything is moving away from everything else. This indicates that everything used to be closer - even compact. This is where the Big Bang Theory came from. The universe and everything in it is apparently being spread out.
      • Biblical scholars note that God stretched out the heavens (as a tent). There is no mention of a central point of creation, but it follows that if the heavens are being stretched out, their contents used to be more compact. The universe and everything in it is apparently being spread out.
      4. The human constitution ultimately came from rocks
      • Evolution proffers a few ideas relative to the origin of life, two of which are: abiogenesis and panspermia. Abiogenesis is the idea that when the earth was a rocky mass, noxious chemicals created perpetual acid rain which dissolved the rocks into the seas, creating a mixture of chemicals out of which life first arose - life from non-life. Panspermia is a hypothesis that microbial life entered our planet on an asteroid, which evolved into all the forms of life we see today. Either way, rocks are responsible for the composition of human form.
      • Creationism proffers the idea that the origin of human life is that God formed man out of the dust of the earth. Of course, dust is nothing more than granulated rock. Or perhaps rock is nothing more than compacted dust. Either way, rocks are responsible for the composition of human form.
      5. The tree of life portends of eternal survival
      • The Bible called the tree in the middle of the garden of Eden the tree of life. When mankind sinned, they were ejected from the garden lest they should eat from it "and live forever." The Bible also claims this tree will be in heaven, ostensibly providing eternal life. A creationist calls the mechanism by which life continues perpetually the tree of life.
      • Charles Darwin called a diagram he made connecting all species, extant and extinct, the tree of life. This is a drawing showing how each animal slowly evolved into higher or more favorable forms. Its lines of connectivity show how all life is related - and the tree has no end because as long as life keeps evolving, it will find a way to adapt to whatever new environment presents itself, so that, theoretically, life could go on eternally. An evolutionist calls the mechanism by which life continues perpetually the tree of life.
      6. Time, space, and matter all came into existence at once

      • Scientifically, we cannot admit the existence of anything not made of matter. If we are to say it exists but has no matter, that leaves the realm of natural science and goes into philosophy, or more specifically, ontology. Neither can we admit the existence of something that does not take up space. For anything to take up zero space, that means it simply isn't anywhere - it doesn't exist. If we say something is not within time, then we certainly can't interact with it in any physical fashion. No one has ever observed an object move through time backwards or at a stand-still, and observation is the great anchor of science. If anything is purported to exist, it must hold those three titles simultaneously. That is why the Big Bang was the beginning of time, space, and matter.
      • Biblically, the beginning of the universe is described thus: "In the beginning (an expression of time), God created the heaven (an expression of space) and the earth (an expression of matter)." So all three are mentioned simultaneously.  It is of interest that it seems if they were to be created independently of each other, it would have to be in that order. If matter were created first, there would be no place for it, and if space were created first, there would be no principle of cause and effect (time) for it to dwell within. Time, then space, then matter seems a plausible order if not in synchroneity. That is why the creation was the beginning of time, space, and matter.
      7. The way the world ends is by consuming fire
      • According to 2 Peter 3:10, “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” This isn’t necessarily creationist so much as eschatological, but as creationists adhere to this species of eschatology, it can be said they believe the world ends by being enveloped in fire.
      • According to astronomical models, in approximately 7.5 billion years, the sun will become a red giant whose radius will exceed one astronomical unit, meaning that it will swallow up Mercury, Venus, and indeed the Earth. This isn’t necessarily evolutionary so much as astronomical, but as evolutionists rely upon astronomy integrally with many of their theories, it can be said they believe the world ends by being enveloped in fire.

          The fact that two diametrically opposed world-views agree on these seven maxims is so odd to me, I hardly know what to make of it. I suspect they indicate some deeper truth as of yet unapprehended.

      Tuesday, March 23, 2021

      Things I Learned And Wrote At Age 31

      • Belief is superior to knowledge in this: knowledge is limited; belief is unlimited.

      • It is impossible to know what will happen in the future.  But it is possible to know what won't happen.

      • To love someone truly is to love the nothingness of the person.

      • The only way to persuade someone effectively is through careful preservation of their dignity.

      • "Part of the reason you're alive is because you are dying all the time."
        • If your cells don't die, that's called cancer.  So, life is really a balance between generation and mortification.

      • A good man needs to have faith in his own ignorance.
        • It's hard to believe you're capable of the same errors you see in others when you don't see them in yourself, but if you don't acknowledge your likeliness to be guilty of them, you have no hope of avoiding them.

      • Constraint is necessary for freedom.
        • A man floating in space has freedom but no constraint - no ability to accomplish anything, because he needs something outside of himself off of which to push.

      • Humility is the receptacle for blessing.

      • Anytime you get to know someone and feel strong affinity for them, you are learning a little bit of what God feels for them.

      • Non-theistically speaking, you have two duties:
        1. Fix what's inside of you
        2. Give that to the world

      • Make sure you have more charity than knowledge.
          • And make sure you have much knowledge.

        • Differences between a covenant and a contract:
          1. A covenant is sacred.  A contract is secular.
          2. A covenant is permanent.  A contract is temporary.
          3. A covenant is motivated by love.  A contract is motivated by money.
          4. A covenant seeks the welfare of the other.  A contract seeks the welfare of oneself.

        • There are two credit card scores that show financial responsibility: 800 and 0.

        • Saying faith is how you obtain things from God is like saying conversation is how a wife obtains things from her husband.

        • Your appetites can change who you are.
          • (And you can train your appetites)

        • The more you take a burden upon your heart, the less it is a burden upon your shoulders.

        • Life is an outdoor activity.

        • Love controls emotions, not vice versa.
          • Causality is a subset of control.

        • When you say you want a spouse who makes you better, you are asking for an outright attack on the person you are by the person you love the most in the world, because by definition, becoming better means losing parts of who you are.

        • There is no upper limit to how good you should be.
          • Applying the phrase "good enough" to people is not good enough.

        • When the sun is highest in the sky, shadows are at their least.  So, when the source of all goodness and light is lifted highest, all wrong and detriment are maximally diminished.

        • When we are in the darkest places, we think God isn't hearing us, but it is just the opposite.  We are not hearing God.

        • In marriage, it's never an issue that's the issue.  It's the expectation.

        • Never follow an apology with, "It's just that..."  It undermines everything you just said.

        • The proper way to go through life is to hold all you have with an open hand, i.e. expecting it to be taken from you.

        • The greatest sign that God is a gentleman is that if your opinion clashes with His, He lets you have your way.
          • One of the greatest opponents to "your way" is your wellbeing.  Since God is always on that side, His wants will occasionally clash with yours.

        • The cross symbolizes the vertical connection we have to God and the horizontal one we have to mankind.

        • The shallowest love is one word removed from the deepest love:
          • They know me, so they love me vs. they know me, yet they love me.

        • The great lamentable truth about mainstream Christianity today is that they will never say there are some things a Christian doesn't do.

        • Your conscience doesn't actually judge the weight of your actions.  It can only judge your motives.
          • Because of that, we tend to judge ourselves lighter than we should, since we haven't perceived our own effects.

        • It is with snow globes as with life's problems: when agitation stirs up a mess, the solution is to sit still.  Further action only exacerbates the chaos.

        • Putting your own hand to life's problems: positive immediate effect; rapid downturn.
                 Putting life's problems in God's hands: negative immediate effect; massive recovery.
          • Trusting God is the same as an investment.  It yields short-term loss and long-term success.

        • Unbelief is the seed, and complaint is the water.
          • Faith is the seed, and praise is the water.

        • If it's true that your emotionalism can make you believe you have faith when you don't, it's also true that emotionalism can make you believe you have no faith when you do.

        • Joy is said to be a fruit of the spirit.
          • Happiness is the pericarp of joy.
            • Feeling happiness is the exocarp.
            • Causing happiness is the mesocarp.
            • Understanding happiness is the endocarp.
          • Sorrow is the seed.

        • All of science is truth.  But science is not all of truth.

        • The thing that gives life must be delivered through the thing that kills.

        • Don't ask God why.  Ask what.

        • If your religion costs you nothing, it is worth nothing.

        • Your sensitivity to one's voice shows how great your love for them is.

        • We're all only one negligible step up from infinitely ignorant.

        • A prayer answered increases faith. A prayer unanswered increases patience.
          • God always gives you the one you need.

        • Malevolence is a form of art.

        • You can't spell "bother" without "both."

        • The two great pathologies of life are chaos and order.  Chaos is the naturally occurring one, and order is the humanly constructed one.  Each is the antithetical response to the other.
          • The human role is to balance chaos using order while giving in to neither extreme.

        • You can get what you want, but you'll lose what you have.

        • Verbal astuteness is the most superficial kind of smart.

        • Faith in God is to rely on Him exactly the same when you have resource and recourse as when you don’t.

        • The circuit of the soul (which is comprised of the heart and mind):
          • The ears and eyes are the double doors to the mind
          • The mind is the entrance to the heart
          • The mouth is the exit from the heart

        • The great folly of atheism is the unconscious, hypocritical borrowing of the ethos of theism.
          • Ethics have no standing in atheism but are needed for society to function.